Christ Our King

Usually when we hear ‘King,’ we might imagine a throne, a crown, a sword, perhaps an emperor waiting for everyone to shout, "Hail, O King!" It happens even now. But if that's what we imagine about Christ, we have missed the entire point of this Feast.

When this Feast was established in 1925 by Pope Pius XI, the world was in a terrible crisis. The world was consumed by aggressive nationalism, militarism in different parts of Europe, godless secularism, and rising dictatorships like Nazism and Communism. These movements placed the nation or the state on a throne, demanding absolute loyalty. This was a crisis that crushed individual conscience and setting the stage for the devastation of World War II.

The Church was challenged on every front: secularists tried to keep God out of education and public life, and dictators persecuted anyone who gave their ultimate loyalty to the Pope instead of the State.

Initially​, to protect itself and its members, the Church also adopted the authoritarian mindset of the age. It ​c​entralised power, focusing heavily on strict obedience and hierarchical command. It developed a ‘siege mentality,’ where it saw the world outside as an enemy to be defended against, sometimes leading it to act rigidly and even condemn progress, as seen in the Syllabus of Errors Pope Pius IX in 1864. Thus, In fighting a political dictatorship, the Church sometimes began to look a little too much like a militant, authoritarian structure itself. There were revivalist groups and movements ​t​hat adopted military-like dresses and lifestyle​s and continued a language of defeating and conquering.

Christ’s Kingship is fundamentally unlike any power structure on earth. As the Firstborn of all creation, His authority is cosmic and sustaining. It is lifegiving which is of greatest importance. He is the one ​w​ho holds all things together. He does not rule through force; He rules in Truth, Love, and Life. It was not a nostalgic celebration, reclaiming the lost glory of the church or the return of Christendom.

He doesn’t want ‘Hail, O King’ praises, nor greeting with victory symbols and banners. He wants to be greeted by the simple, embodied acts of tenderness, care, and service. Look at the famous passage from Matthew 25: "I was hungry and you gave me food... naked and you clothed me, I was condemned​, you came near to me.” This Kingship is defined by vulnerable service, seen in the self-emptying love of the Cross. This is the authority of life and sustenance, unlike the dictatorial power that only controls and exploits. The ultimate celebration of Christ’s rule is not a political or religious ceremony. It is the radical act of recognizing and serving the King recognised within the most marginalized person. When we live out and offer the promises of the beatitudes, we are actually saying, ‘Hail, O King,’ to Christ Himself in human form. When we clothe the naked or visit the sick, we are not performing mere charity; we are literally recognizing and serving the King dwelling within the marginalized people. This is the ultimate celebration of Christ’s rule: making His presence visible by identifying Him in each of us. When the good Samaritan cared for the wounded man, his oil and wine and the care was really welcoming to the Son of Man. This style of kingship is the authority of care and nurturing, life and sustenance, unlike dictatorial power, which controls and exploits.  

The relevance of the feast today is the call for every Christian to make Christ's Kingly nature visible in their daily deeds. Christ's Kingship for our Age of Humanity is founded on human action and social structures rather than seeing him as a mythic hero or author of commands. His Kingship applied to our own Self counters our individualism, greed, and indifference. Accusation, condemnation, and cursing are ruling styles, but not of Christ. So, it is an invitation for us to give up attitudes of judgment, condemnation, or separation. In our age of misinformation, where ruling happens through curated narratives or propaganda, Christ’s rule in truth challenges us to guard against siding with these elements.

But, if we truly desire this to be a reality in our lives and in the Church, we must abandon the image of an emperor’s rule and reimagine Christ’s kingship as the author of life and existence.

The Last Day

 We hear so much nowadays about the Last Days. Are we really living in the end times? Many people anxiously look for answers in headlines about disasters, wars, political chaos, or economic collapse. They worry about the next earthquake, the next tsunami, or the appearance of some asteroids. Let us be clear: The true signs of Christ’s coming are not in the tremors of the earth, but in our readiness to be transformed into the likeness of Christ.

How far have we allowed ourselves to be transformed into His likeness? Of course, we are not fully grown into Christ.  But every day, every moment brings an extraordinary opportunity once again. It is the chance to listen to the greeting of grace and receive Christ – His nature, His love, and His truth – into our own flesh and blood. Christ’s coming is a great revelation of Him in us, in others, and in the entire creation.  Being one in him, we know him in everything and in everyone.

Presentation of Mary and of ours

The Kingdom of God is like a great treasure hidden in a field. God placed a great treasure in Mary. She was ‘full of grace.’ But her greatness was not just in receiving the treasure; it was in preserving that grace responsibly and offering a complete cooperation with God’s will. Mary offered herself in total surrender for her entire life, even when that purpose led to the uncertainty of the Cross. Amidst our daily struggles, our exhaustion, and the brokenness of relationships, how do we emulate this divine cooperation? Mary was offered in the temple as a custom, but, we resent ourselves to God in our daily life. Our temple is often filled with anxiety, stress, and noise. Our cooperation is not about superhuman effort; it is about a sincere Surrender to the chaos and pain of the present moment.

Let us stop measuring our daily obedience against a grand, future plan. Instead, practice the surrender in different moments of our day. When the traffic jam ignites our anger, when the colleague exploits our patience, when failure crushes our spirit, let us say, "Lord, I offer these to your purpose." This surrender creates a space for the grace to work. The ultimate question then becomes: Have we given birth to Christ? To "give birth to Christ" means that our cooperation has become so complete that Christ’s nature - His love, patience, mercy, and truth—is made visible in our own actions. If we have truly consented, surrendered, and actively cooperated with grace, then our lives should manifest His Presence.

Stop being used

It is deeply painful when we come to realise that we are being used or victimized, whether that is happening at home, at work, or within our community. We act with good intentions, but someone is taking advantage of our goodwill. We often feel crushed, but at the same time we are paralyzed, hesitating to say ‘no’ because we fear the rejection from these people whom we helped or served. First of all, let us bring into our own awareness what violation we are really undergoing; don’t just suffer. Define it clearly: ‘They use my time, my commitment, my work in fact for their own benefit.’ They speak high ideals - good for humanity, service to God and so on, but it looks like our commitment does not yield the promised good. Perhaps through the abuse of power or manipulation of beliefs, they have violated a healthy boundary set to protect our time, energy, feelings, and resources. A healthy boundary protects our inherent worth, and identifying the violation of this boundary is an act of love for oneself and necessary self-justice.

Taking courage means reclaiming our space and setting clear limits on our time and availability. True kindness and generosity can never be built on compulsion or force, nor should it lead to our exhaustion. Take courage and guard the boundary, its not being selfish, but stopping allowing someone using our goodwill and service. We decide to stop doing that for our own good. Continuing to do it is never a sacrifice. There may be occasions where we are highly vulnerable – under the clutch of a powerful exploiter or unable to escape. In such systems, direct confrontation is impossible and unsafe. Here, the necessity of seeking guidance is important: a trusted counselor, therapist, or a spiritual guide is essential for processing trauma and ensuring protection.

All these processes are sustained by Divine Grace. Grace may not become a sudden solution, but as an ever-present strength. Grace never demands that we passively suffer every harm; instead, it offers the internal capacity to hold onto our inherent value even when we are trapped and externally powerless. For the truly helpless, Grace offers the constancy of a presence. This presence offers the recognition that we are loved and valued, even in this condition. The inherent worth that Grace constantly reminds us of is the sustenance until the day we can fully walk free.

From Silent Suffering to Self-Compassion

Often the pain of neglect or rejection breaks our hearts. The care we receive may not be meeting our need and desire for an intimate bond. It may be familial, professional or social. Should we just suffer the pain of avoidance, and rejection or face it? To treat this pain, perhaps we cant expect others to change and care for us, or to ensure affection and warmth. We must first affirm our own inherent value and move from silent suffering into self-care and self-compassion. Let us begin with naming what we really go through instead of bearing an unnamed burden. Maybe we need to converse with them whether our feelings are reasonable and worthy of acknowledgment.

To root our worth deeply, let us give the care we long for. Welcome, accept, and find the worth. Let us be compassionate to ourselves, and take courage to speak out without placing blame on those who hurt. Tell “I feel hurt when ... rather than pointing to other person's failure like “You never care ...” Don’t expect that they will begin to care for us. We have found a new strength. Ultimately, let us immerse our efforts of self-nurturing in Divine Care, where we are perfectly and unconditionally cared for. In our body, in our burdens, failings the divine life finds a dwelling place. Divine care is uniquely offered through our own self-nurturing before it comes through any human relationship. Grace grants us the capacity to believe we are the Beloved, even when human relations often disappoint. We transform the wound of neglect and rejection into the holy meeting place of self-compassion and limitless divine love, receiving a permanent source of consolation and comfort.

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🎬 दुःखों में, हर क्षण, सहारा तेरा।

Rest: The Tender Touch of Life

‘Rest in peace’ is not a farewell, but an invitation. Being within the harshness of daily burdens or facing the cold responses from friendships or relationships, tenderness, gentleness, compassion, and personal care may be often absent. How deeply are we exhausted, burdened or stressed? Rest that Jesus offers is a tender touch that acknowledges and values our weariness and fears. Grace is the divine capacity to lift what we cannot carry. The burden remains a part of the human experience, but grace lightens the crushing aspect of the stress. It can settle our restlessness and grant peace. It does not mean that we can simply watch things happening, the touch of grace makes our efforts sustainable, not the excuse for committed labour. So, rest truly comes in peace, after fruitful labour, a fruitful life. At the end of the day, listen ‘rest in peace,’ and at the end of life, listen ‘rest in peace.’

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