Christian living is after the language of the Gospel. Every ministry of the Gospel is shaped essentially by peace. Peace is not relaxation or a tensionless state nor is it an absence of violence or conflict. Peace is a docility to life i.e. it is lifegiving. So, the Gospel is lived, preached, and introduced in peace that is lifegiving.
Greeting of peace is not just a customary greeting. It is a
sincere desire that life be experienced by everyone. But, how can we offer
peace or life if we ourselves have not experienced it? Peace can be experienced
only when we take all our life’s realities to the tenderness and the freedom of
the love of God. Its personalising of the freedom of the Gospel – kindness,
mercy, love, forgiveness, care, freedom from fear and guilt, confidence to face
truth and stand for truth, willingness to forgive, love, and serve, spontaneity
of the children of God in daily life, prayer, and relationships – being
consoled, comforted, nourished, and strengthened. Isiah expresses this
tenderness and freedom similar to a child’s experience of love at its mother’s
breast, being fed, or playing on her lap. While we often emphasise on the
‘power’ ‘victory’ factors of the Gospel pointing to the miracle workers and
healers we neglect this personalisation process which really needs to touch our
hearts. We have mistaken seeing grace as a problem solving energy, it is
tenderness of life we need greatly.
Once we have known the peace having consoled and
strengthened by God, we are gradually transformed into Gospel men and women.
The gospel is the covenantal mark that we bear on our life. These signs
essentially carry peace within. Anything that is taken in the name of the Gospel
but devoid of peace is not of faith, nor of the church nor of tradition. They may
speak of the nobility of tradition, language, true faith, and so on, yet causes
conflicts and power-consolidations; they are ideologies not the Gospel.
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