Though some pious movements within the church wants
to emphasise that the Christians must remain an isolated community (consecrated/separate
group, we are well aware that we are exposed to complex matrix of multiple
cultures and peoples. We can find ourselves within a web of disciplines of
moral formation within our traditions and institutions. Even religiosity and spiritual
practices are framed within categories of moral obligations. Yet when it comes
to what we truly are to be, to bring good tidings to the poor, to
proclaim deliverance to the captives and restore of sight to
the blind, to release the oppressed, to proclaim the year of the
favour of the Lord, we easily escape from such commitments hiding in cultic
pious customs. Our religiosity is nurturing that kind of view. "I' go to church, 'my' family goes for retreat... may not form a witnessing christian community.
As a religious system it seems to focus on moral
actions whereas they have their roots in culture, values, perspectives, social
norms etc. The instructions such as not to touch, see, feel are insufficient to
enable us to form a living culture in the midst of a fast changing world. The
kind of non-sensual orientation remain external to our life conditions, and
offer no hope for living. What they live is not a pious life, but a customary
living of religious culture. So we can see those trying for their non-worldly
religiosity either live with religious content (spiritual insanity) or nurture
despair and gradually atheism. It is observed that the Church’s inability to
see the changing world and its concerns was the main reason for modern atheism.
Formation of a living culture is not worked out by
guiding norms or theories. It is lived and communicated within communities (it is of course not a mechanical group living). It is
rather difficult and challenging because we cannot have definite plans and expected
results within a time. Even morality is a community responsibility. One cannot
condemn another, but must own the responsibility for what has been found
condemnable. As isolated individuals no one can learn to live a life style of Christ.
A Christian community needs to become a home where these can come with their
inability to believe and trust. There one can feel the community’s wounds and
pains due to ‘my’ absence. Entering into the community one enters into the
experience of making a more complete body of Christ.
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