Joy of His coming

In preparation for Christmas, some are preparing sweets, some are planning for cribs, others thinking of gifts. The sight of the final outcome and the enjoying of sweets are the moments of happiness. Christmas joy, really, is an outcome of having the child at the manger of Bethlehem in our life. Once we have seen him, taken him, and loved him, our life receives a new light and joy.

A theme that comes often in this season is the great banquet in the book of Isaiah: “… the Lord Almighty will prepare a great banquet for all peoples (Isaiah 25:6-9).” In the context of Advent, a time of waiting and preparation, this great banquet is awaited and personalised. A humble feeding manger becomes a symbol of the great banquet, where God’s abundance and love are shared with all people. This banquet, where God will wipe away tears and destroy death, remove every disgrace from all the earth offers a powerful message of joy and hope. The banquet at the manger is not a symbol, it is a reality. The poor, the meek, the afflicted will eat and be satisfied; those who seek the Lord will rejoice in him (Psalm 22:26). We go to the manger to take him into our hands and hearts, to be fed by him, to be comforted and healed; burdens to be lightened and find rest for our souls.


Another verse from Isaiah, “the Lord will rejoice over you” (Isaiah 62:5, Zephaniah 3:17) provides a comforting renewal promise from God. People suffered abandonment and rejection, and the land became desolate. God renamed their painful wounds, as ‘God’s Delight,’ and ‘the Bride of God.’ When the mystery of incarnation touches us deeply, this child given to us is an anointing, soothing our weary souls. Regardless of our past experiences, feelings of abandonment, or societal labels, we find a new definition in the baby in the manger, the banquet of life. In him, we can find that we are worth something, the worth of a child of God. This is our true identity, one grounded in love and acceptance, fostering a sense of inner peace and fulfilment. By calling us the ‘Bride of God’ God shows us how he cherishes our belonging to him. It is nourishment that removes every shame and makes us stand worthy amidst people. In those moments of despair, when the weight of the world feels particularly heavy, we can sense God’s gentle hand guiding us through our pain. It is often in the quiet stillness of prayer that His comfort washes over us like a warm embrace. The Holy Spirit speaks truths of our lives into our hearts, reminding us of God’s unfailing love and the sacredness of our journey, even when the path feels obscured by shadows. In fact, we are re-narrating our life in the joy of God, re-naming and rebirthing ourselves. It is the beginning of a process of re-birthing the Messiah in us.


We can experience God’s unique comfort through the presence of our loved ones — those who listen to us, who walk beside us, and whose laughter reminds us of joy even amidst sorrow. They become sacraments of His grace, reflecting the love of Christ in tangible ways. Nature, too, reveals God’s majesty and tenderness; a blooming flower, a serene sunrise, or the gentle rustle of leaves can spark a mystical connection, drawing us closer to the Creator who designed these wonders for our delight.

The comfort from God is woven throughout the fabric of our lives, illuminating even the darkest corners. It invites us into a deeper relationship with Him, fostering a mystical intimacy where our souls resonate with His divine presence, ultimately guiding us toward healing and peace. In this sacred communion, we find the strength to persevere and the assurance that God's love surrounds us, cradling us in our moments of need.

The banquet, the comfort, rejoicing are they all real? Or a feel-good imaginations? The child given to us makes it real. Christ is the banquet of joy, a reality we must realise in us. The divine child is fed at the breast of Mary. Mary brings forth the best fruit of her life. The shepherds arrive with help and care. There is a banquet of communion of bodies, the potential of grace in human bodies. Joy comes as a living reality only when our bodies are engaged in communion which ensures comfort and healing for one another. Tears will be wiped away, no one will be abandoned, prejudices may be removed, and life will be ensured. Christ is revealed and born in our communion. There is the real joy of the birth of Christ.

When children cry in fear and pain, when there is no flower and sweetness, when only smoke, fire, and bombshells are all around, the joy of Christmas is not from a passive hope but from an active stand for justice. If there is no Christophany in us amidst the invisibles and the uncounted among our brothers and sisters, there is no good news.

We pray that we may be able to approach Christ with a sincere expectation to see him in our life. In us, there may be a manger, fear of tragedy, or wandering for meaning. The reality of incarnation may be real in us only if we are ready to see Christ in simplicity, humiliation, shame, and limitations. Because it is there, we find ourselves in Christ to be born anew into the freshness of life.

Perhaps it is worth taking the child Jesus like Simeon in our hands. He saw a fulfilment of what he had waited for. His heart was filled with peace and contentment. Let us now take into our hearts the words of Isaiah 9:6: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Christ, born as a child, is a sure sign that he has entered into our human realities. His rule in faithfulness and justice will ensure life and hope for us. He guides, guards, nourishes, and leads us in peace.

This is a great gift to us from God. In Christ, God recreates us, not just by a command, but by an active involvement in our lives. We are reminded of a transformative relationship with God, our relationship as the children of God. When we truly embrace this gift with open hearts, a deep sense of gratitude and joy fills our hearts. Is it not wonderful to feel that joy, especially when we understand what it truly means to be the children of God? It’s a journey that brings us closer to God and to one another.

Joy also springs forth when we actively live out the virtues seen in the Bethlehem community. In sharing joy with others—especially the marginalized and the poor—we mirror the heart of God, who delights in lifting up the downtrodden. In doing so, we experience the freedom that comes from loving as we have been loved, and our joy becomes a wellspring that nourishes our souls and those around us.

Gratitude is something essential for experiencing joy. We often find ourselves struggling to find happiness in the midst of challenges. What else can make the people around the nativity scene joyous other than gratitude? Mary and Joseph were grateful; the shepherds and the wise men were grateful. There was nothing so great to be excited about. There was not only an incarnation of Christ, there was also an incarnation of care, presence, and happiness, which brought all of them there. Can we find something in our lives every day to be grateful for? Gratitude gradually shifts our focus from limitations to something worthy of us. Perhaps, our words or actions were very significant to some others. Even some silly things have been so great step in our own life. We realise something surrounding us, goodness and provision in our lives. Even for the moments we have failed, gratitude can give us a sense of need for God’s assistance in our lives. God’s sure presence, the experience of ‘God is with us’ is another reason for great joy.

“… a child is given to us.” This givenness deeply expresses the generosity of God. It is also a great sign of God’s love, “For God so loved the world that he gave his only Son (John 3:16).” Love is the reason for God’s generosity, and God gives fully because God’s nature is love and goodness. Jesus emptied himself for us in his love that we may live fully. Thus, God’s generous love redeems us from sorrows, fears, loneliness and rejection. This divine generosity invites us also to be generous. We offer gifts to others in this season of Christmas. If we are to share in God’s nature of generosity and goodness, we share ourselves in a process of self-emptying. That is strengthening, healing, comforting and life-giving. As we become a sacrament of God’s love and goodness, we experience joy not only in receiving but in giving. That is the beauty of joy that flows from love shared among us all. It also reflects the beauty of God, and causes the song of the angels, “Glory to God in the Highest, and peace to people of goodwill.”

joy fruitfulness

Joy comes from the sense of fruitfulness.

Joy descends deep into oneself to bring more fruits once again.
Gospel grows in us to form the tree of life that bears fruits in every season.

Christ was not there

In the crowns, Christ was not there.

When they fought wars,
expanded kingdoms,
spread a 'Christian God,'
adorned crowns,
Christ was not there.

Faith - grace - Immaculate

Faith is a responsible and mature choice for a deep relationship. Often our 'faith' ends up in believing in magic. Making God or Christ a hero is the worst crisis of our faith. A hero deserves fascination, not trust. The hero enters the scene, and everything is brought to what we wish.

The manger at Bethlehem deserves faith, not amusement. There is poverty and shame, and the presence of the hated. A hero does not involve himself in such 'human' realities.

The immaculate conception is a gift of God to Mary, and so, in turn, a gift to the entire humanity as it is part of the plan of salvation. It is not a magic. It is God's way of preparing Mary to be the mother of Christ for us. Many generations were part of this plan opening their lives to the fulness of grace. In Mary, fullness of grace was received.

As a gift to us, the Immaculate conception is an assurance for us that God will fill our lives also with grace. The pride, hatred, revenge, greed, and competitiveness have raised structures that severely damage the image of God in us. The pain, burdens, and divisions that they cause remain as sin-originating principles. Faith, being a sincere, responsible relationship with God, brings light and life to us. Our injuries may be healed, and we may be enabled to deal with our bitterness in the ocean of grace. We may be able to sustain one another with the grace we each has received, and together conceive the body of Christ.

Light to see the Messiah

An anointing and the presence of the anointed one is an experience of salvation over our wilderness. It is faith that gives light to see the messiah even when Messiah enters our life not with glory and power but with kindness and mercy. All will be gathered in the heart of the messiah. Messiah is a connect between humanity and divinity, between creation and the divine. We have repeatedly crucified the Messiah even before he would be born in us by making him a deity. He is divine, one substance with God. Deifying constrains the divine into some forms and make an object of cult. Messiah liberates, but a deity-messiah blinds.

 The gospel is a life-outline for living with the Messiah, and living in him. Gospel opens our heart to relive him, not to deify him. All who have got the light of faith come with their own perfumes, lowers, music and songs. If Messiah lives and our definitions go insignificant, the friends of the bridegroom still rejoice. Friends who have no faith, keep guarding the bridegroom's room. 

To be born in the Messiah

We have entered the season of advent. As the birth of the Messiah is near, it is also a preparation for how we, too, are reborn into the newness of Christ. The gospel passage presents to us images of destruction and crisis. But these images are not for being frightened, but for being watchful of ourselves.

In fact, the whole season of Advent calls us to watchfulness, to see how we are prepared for the birth of the Messiah in us. Many times, we will listen, “Prepare the way of the Lord.” This preparedness is with a purpose that we may stand confidently before the Son of Man. How shall we be watchful or prepare ourselves? Come out in our darkness with the hope of radiant light even if it is still dark. There may be a little drop of sunshine which has come to visit us. Amidst struggles and crises, this radiance is a deep desire, a sigh of our emptiness. We want to cry from the wilderness, “Come Lord.”

Advent hope, and the Christmas joy find their true and deep meaning in the shattered shelters of wilderness. The dawn of the revelation of the Son of Man brings great consolation and peace. We meet with ‘the Lord our Integrity,’ the faithful love. So, the salvation we enter into is an experience of dwelling in confidence in that love. Let us begin this from the experience of being consoled. In the coming days, we will also listen to readings describing the rich banquet of food and wine. Consolation in God’s faithful love leads us to approach him confidently and be filled and satisfied.

Isiah speaks of Christ as the virtuous branch who practices honesty and integrity. This season must make us such a branch that offers consolation, completion, and satisfaction for others. It’s a season we must feel the force of life in us, the life of Christ that wants to flower and fructify in us. Can we imagine ourselves as the virtuous branch after the image of Christ?

Amidst the disasters and perils, this season also gives us a great sign: a woman with a child. See Mary with Jesus, her hope and trust, and her dreams. Advent challenges us in our preparedness and watchfulness in our sincere effort to safeguard the dreams of women with child. Every woman wit a child dares to hope. They cry in the wilderness for a drop of future. We cannot have an experience of integral salvation and a joyful celebration of the birth of Christ when a woman places her child in the manger without bread. We cannot make Beth-lehem, the house of bread, if we continue to create the house of emptiness.

Let us feel the force of love that wants to sprout, let us feel the warmth of the rising Sun, the salvation drawing near. It's an earnest desire and a sincere commitment. Drawn to the Lord our integrity, we walk in confidence to be born in the Messiah.